dc.description.abstract | Author: Byung-Chul HAN
Shanzhai: Deconstruction in Chinese
(Çakma: Çince Yapıbozum)
Sibel ATAM (translated by)
Istanbul: Telemak Kitap,
2021, 86 p.
ISBN: 978605745269
Han, the South Korean cultural theorist, and philosopher discussed Chinese
deconstruction with the Chinese words he used in his work called Çakma. For this reason,
the first concept he discussed is Quan, the maxim. This concept is essential because it
contains different reflections of pragmatic Chinese thought. Han cares about the concept
for several reasons. First of all, the Chinese system of thought, unlike the Western system
of view, is a process without a starting point and an end, to be more precise, a straight
path. In this way, Chinese thought embraces Tao, that is, change. This idea also manifests
itself in China's consciousness of time and history. It rejects the idea of being original or
original since there is no absolute and unique creation. Therefore, Adyton does not exist
in Chinese thought. The concept is Greek and is used to describe a place. It is not
transparent and contains roughness and negativity, which makes it more valuable,
according to Han, which everyone cannot enter. Therefore, since there is no adyton in
Chinese thought, there is no contribution to originality and uniqueness. The concept of
Quan means weighing and being adjustable as an essential part of all these evaluations.
He constantly changes his position to stay in balance. Therefore, the concept has a tactical
meaning in terms of adapting quickly to changing conditions, that nothing is final and that
it is independent of rules and requirements. The spread of the concept in the Chinese
thought system also manifests itself in understanding intellectual property and copyright.
The character used in the idea of intellectual property has been deconstructed in the
Chinese thought system with the concept of Quan. Therefore, the interpretation of
phenomena such as wisdom and truth differs from each other in the Chinese and Western
thought systems. | en_US |